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Spreading the Flame - Southern Africa Bible College

Don't Cross Me

Home for Sale What not next? Half-time It's your Move Law of the Letter Hic-Hac-Hoc A bridge too far Ground Breaking Bread take it with you Made Me Do it Horn in My Flesh Love is on the cards Beautiful Faith And Health Life, Liberty and Come Hungry Now Is Return father's day Nail, A Nut A Lie Why? That Sinking Mother? Forever Yours Ouch, Sometimes Do You See Playing Tag Preacher Poetry Dark Ages Sorry Now Refuse or Refuge Were To Know Where were you The Final Curtain Sealed & Delivered Beating the Giants Down, but not out Don't Cross Me Left Behind? The Pentateuch


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Riverside Church Bulletin - 01-20-08

DON'T CROSS ME...

When someone says, "Don't cross me," what meaning does that convey to you?  To most people, we'd be saying, "Don't be disloyal to me or don't sell me out."  Don't be guilty of duplicity (being two-faced). When a person with a Catholic religious persuasion "crosses himself," he usually mimes the shape of a cross in front of his chest. If a boy scout were trying to persuade an old lady to cross a street against her will, she might declare, "Don't cross me, sonny!" When someone is dubious about attending a party or participating in some event, he might retort, "Don't cross me...off... just yet!"
 
Have you noticed that even when Jesus was facing crucifixion, he never once said, "Don't cross me!" He knew the cross was an integral part in his plan for the redemption of man, Matthew 16:21. He knew that even His most intimate, inner sanctum of adherents would not only "double-cross" him, Matthew 16:23, but would deliver him to the mafia of his day so they could effectively "cross him." Remember how the mob shouted, "Crucify him! Crucify him!" Matthew 27:22-23.
 
USA TODAY (January 16, 2008) reveals that the ancient Romans dealt with a parent-killer by placing the offender in a sack with a dog, a rooster, an ape and a viper, and then cast the sack into the water. Can you imagine the fight for survival in that sack? In Colonial days in early America, executions were performed by hanging, beheading, drowning, firing squad, burning at the stake and even being "broken" on the wheel. Often the capital punishment was for relatively tame offenses that would not even rate a fine today. Such offenses were like trading with Red Indians, killing chickens or rebellion against the British. 
 
Today with man's inclination to profane the sacred, the cross is seldom seen as a symbol of horrific, human execution accompanied by the most excruciating pain. In many places, a cross is used to adorn an edifice and identify it as a church house. Though I personally have no objection to it,  the cross is also sometimes reduced to nothing more than an innocuous bit of jewelry adorning a neck chain. Some argue that the horror of the cross is thus diminished, desecrated and denied. It does make one think, doesn't it? Could you imagine a lady wearing a neck chain with a replica of the lethal injection needle used in contemporary American executions in many states? You would think "Oh, horror of horrors." Or  perhaps you'd see a tiny, golden electric chair or a platinum gibbet with a hangman's noose on a girl's bracelet. How about a bronze guillotine or a medieval executioner's axe? The cross was an exhibit of the death penalty--of capital punishment in Jesus' Day. That's what it really means--so never allow a pretty piece of carefully-crafted jewelry to blind you to the significance of the cross.  It was an object of death not an object of adornment. The wages of sin has always been death (Romans 6:23) and they have never been reduced.
 
Some people use crosses in their homes, offices or cars to identify themselves as "Christians." These same people might deprecate the church--"It is Christ who saves you and not the church!"  (Oh, yeah!--such a view is making a fatal mistake). They might seldom or never attend the church assemblies--"Where does it say you have to go to church?" (Ever read Hebrews 10:25?). They might display piety on Sunday morning but act like heathen on Sunday night and during the week, but that cross on their wall they feel will somehow miraculously sanctify them. (Oh, no, it won't). The Pharisees loved to display outward piety but their hearts were far from God, Matthew 15:1-9; 23. They believed that an appearance of godliness delivered them from the necessity of obedience. (Sorry, but it won't work). 
 
You need to "cross yourself." I need to "cross myself." How do you do that? By denying yourself, taking up your cross and following after Him (with your lips and with your life), Matthew 16:24. A physical cross may send a message to the world, but a cross in the heart with you and me on it, sends a message to heaven that we are His without reservation. Such persons never seek for a loophole to avoid doing God's will. He never keeps a catalog of excuses on hand to satisfy the inquirer. He merely and humbly submits until his Christianity becomes a way or life. It should never be merely an outward display. 
 
"The way of the Cross leads home!"
 
Love you all,
Al--"the Horne of Africa."
 

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